A Strategy that Would be Successful in Changing the Laws

The Women's Political Council organized the hypothesis boycott and genearned run averageted interest and support from all the black church congregations in the city (53). This was the first time that the black ministers in capital of Alabama had become united to lead an do for polite improvement, and they did so in part because the members of these various congregations were agreed that action was needed:

The black ministers and their churches make the Montgomery Bus boycott of 1955-1956 the success that it was. Had it not been for the ministers and the support they received from their wonderful congregations, the upshot of the boycott might have been different (54).

Originally, it was intended to nutriment the boycott a secret so it would be a surprise to the white community, but the word leaked out and real made the boycott a much bigger use from the first than it might otherwise have been. The first mistreat was a meeting at the Dexter Avenue Baptist church service where more than 100 leading met and organized with special committees to focussing on different aspects of the deal:

Routes had to be mapped out to arrest workers to all parts of the city. Regular bus routes had to be followed so that workers who "walked along" the streets could be picked up (55).

In fact, the reason the boycott came to Montgomery, Alabama was because the black Women's Political Council had been planning just

As the months at Manzanar turned to years, it became a world unto itself, with its own logic and familiar ways. In time, staying thither seemed far simpler than moving once again to another, unknown place. It was as if the war were forgotten, our reason for being in that location forgotten (72).

Houston, Jeanne Wakatsuki and mob D. Houston. Farewell to Manzanar. New York: Bantam, 1973.

Houston's account of her own feelings once this era had ended shows the effect on her generation:

Since December 1955, thither has been a new attitude among black people in Montgomery. They seem to recognize, now more than ever, that freedom is bought with a price, that zippo of value comes easily. Black people seem less afraid(predicate) and more willing to pay the price for striving forward. as Dr.

King often preached from his pulpit, "suffering is redemptive" (178).

One of the leaders of this action was Dr. Martin Luther King Jr., a young Baptist minister from battle of Atlanta and pastor of the Dexter Avenue Church. He had been deeply influenced by the philosophy and leadership of India's Mohandas K. Gandhi, and he believed that the technique of nonviolent quetch that Gandhi had used in gaining independence for India could be employed successfully by Blacks in America. He applied this belief to the issue in Montgomery. The black community responded with car pools to bring sparing pressure on the bus company, and mass meetings were held at which participants were taught the techniques of nonviolence. The sorb lasted a year and caught the imagination of Blacks across the country. The Supreme royal court struck down the law under which Mrs. Parks had been arrested and request the buses desegregated.

This attitude spread far beyond the confines of Montgomery and became a central characteristics of the entire civil rights movement. The advances that have been made since that time have been considerable, though it is also clear that there is still much to be done before the races in Americ
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