Afghanistan: Striving for Unity Amidst Diversity

Hobbes favored a monarchy, because he believed it was the steadiest and, in a way, safest, form of government. Hobbes talks nearly vivid power, a power that increases as it proceeds. But, internal power- a furcate of "rightful" and inherited power. In other words, there necessitate to be a natural order of succession. Perhaps this would been restoring the deposed king, flat if only as a bridge to something better and more(prenominal) stable. Yet, at the same time Hobbes hedges his bets. "The greatest of human powers is that which is increase of the powers of most men, united by consent, in one person, natural or civil?" So, if the people of Afghanistan would not want to reserve on the return of their king, whence the next best fortune is for the majority of Afghans to condition on some form of government which represents them all. Chances are, this will take time so, somehow, the citizens will impart to agree that the majority has the say-so. If the majority of Afghans can come to an agreement about how they want to be governed, and by whom, then that is the way the united Nations should supervise balloting and plebiscites.

Hobbes writes eloquently about "love of a man's country, called democraticity, because it represents a single person or a convention whose primary goal is to protect the population. When there is no vernacular power- no protective net, so to speak, Hobbes explains that every man is alveolate against every other man. In other words, a civ

il war that take upms impossible to curb. It is during these times, as Hobbes writes, that there can be no right or wrong, no justice or injustice. Hobbes, of course, invokes the Christian God a number of times in his writing. But, it can apply to sound Islam, Hinduism, among other Eastern religions who need to find a ballpark goal of peace and co-existence. The key is compromise to develop a lasting sovereignty that is acceptable and that is absolute in basis of integrity and service to the people. It is natural, Hobbes hints, for man to distrust another man, unless he has been given the right, or the popular approval for power.

Given much(prenominal) sovereignty with a social contract on which the rules and the command can agree, here is the beginning of progress that can be made: namely to develop and maintain a popular super-structure which can hold, regardless of the disparity of ethnic and religious and tribal entities within Afghanistan. Hobbes has opened a door. The UN and the Afghan people flat have to open it wider and achieve a balance and a stability that ends Afghanistan's civil strife.

IS ATHENS A PRECURSOR FOR THE U.S. instantly?

Acceptable or not, a number of classmates discussed the speeches of Pericles and Cleon. We came to a consensus that possibly there is a similarity to the views and demeanor and attitude of Americans before, and then after, the tragedies of September 11. While some of us may or may not use this idea in this scant(p) essay, it would certainly be worth discussing in class: Namely, if we see capital of Greece as the birth and cradle of Western Civilization, and we have considered the U.S. to be the apex, have we now lost that luster. Is our feeling of superiority- economically, intellectually, and morally now gone, replaced by distrust, hatred and prejudice? Pericles talked about Athens making policy- in a sense that the rest of the then-known gentleman subscribed to it. Obviously some city-states like Sparta did not. Pericles claims that "o
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