Dharma the Ideas of Truth, Virtue and Law

The first requirement of Buddhistic practice is a change in mental attitude. The trinity Jewels of Buddha, D maligna and Sangha should be taken as the final refuge and the laws of karma and its consequences posit to be regarded, and the person should concentrate on thoughts which will reach others.

The renunciation of worldly goods brings joy to people, but it is non viable for every unrivaled because of the great sacrifice it involves (Dalai Lama). The Dharma for the ordinary person, then, is to seek salvation by living a household life - that is, taking the Buddhist path through the Three Higher Trainings. Training in Higher Conduct means avoiding the three non-virtues of the body: not taking the life of any living thing, not stealing, and not committing adultery; avoiding the four non-virtues of speech: lying or prominent false advice or information, causing disunity where unity exists or exasperating disunity where it already exists, using harsh and abusive language, and indulging in gossip; it also involves avoiding the three non-virtues of functions of the mind: coveting something which belongs to others, wanting to harm others, and doubting the teaching of rebirth, the reality of karma, and the Three Refuges.

Training in Meditation helps the mind fix on a iodin object so as to develop shamata (mental quiescence) (Dalai Lama). To do this, the separate must avoid the five shortcomings: a letharg

This is the path which leads to the cessation of throe.

Following the Path leads to nirvana - the extinction of desire - which is a state of higher consciousness. The precedent is not to attain Nirvana, but to become a Bodhisattva - the one who is willing to help others on the road to Nirvana by devoting himself to the Six Perfections - Giving, Morality, Endurance, Effort, Meditation and Wisdom. He is motivated by a deep belief in the Three Jewels (Treasures) - Buddha, Dharma and Sangha.

-right aspirations - high and direful aims

The Four Noble Truths which form the basis of Buddhism are scathe; cause of suffering; the cessation of suffering; the Path, which leads to the cessation of suffering (Dalai Lama; Tsuji). The Eightfold Noble Path, the fourth of the Noble Truths, is defined as:

-right view - right understanding of the Buddha's Dharma (Law)

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