Thursday, 8 November 2012

"The Lame Shall Enter First" Flannery O'Connor

Sheppard is very go outful close to recogniseing what he wants to imagine. In the case of each boy his interior monologue first states his view of the boy and whence he perceives what he expects to see there. If he assumes Norton is dull and narcissistic then, no matter what the child does, it will be seen as a symptom of this dullness or selfishness. Sheppard views tail endson in the homogeneous demeanor--connecting with the idea of his intelligence, but refusing to see that intelligence is only a tool. For Sheppard intelligence meat seeing what he sees and in the way that he sees it. The generosity he wants his son to possess means not making him feel guilty or accountable for the boy's well-being.

The tension in the story comes from the fact that the boys' obsessions are falsifications against simply the kind of neglect that Sheppard is inflicting on them. Johnson has always been seen as many kind of deformed child of the devil. Clearly his clubfoot has been whole that his family could see of him. Superstitiously, his deformity has been identified as the devil's mark. The child has been told that he is in the grip of Satan and, lacking any some other kind of attention, he has grown proud of this identification. Norton, on the other hand, has been told nothing. Sheppard, unable to help or protect the child, has adopted the defense of pretending that the child is incapable of being helped.

Sheppard's enormous also-ran is based on his unwillingness to admit the possibility that evi


O'Connor, Flannery. "The Lame Shall Enter First." Everything That Rises Must Converge. 1965. threesome by Flannery O'Connor. New York: Signet Classic, 1983. 371-404.

But Sheppard has an uphill battle in proving the non-existence of evil.
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His work at the reformatory is only a offer up job that he does on weekends. In his obsession, Johnson has to go go forth of his way to find chances to prove that evil does not exist. When he says, "I can't see a child have place of garbage cans", the statement means many things (372). He cannot see it in the good sense that his obsession does not let him see the real reasons for the child's miserable existence. He cannot see it in the sense that he does not see his own son eating peanut butter, chocolate cake and ketchup right in front of him. And he "can't" see it in the two senses of "will not" see it, that is he will not throw overboard it and he refuses to see it.

l exists. Johnson's obsession with evil is scarcely the kind of foolish, irrational religious expression that Sheppard despises. Norton's desire for the relieve of religion, or any kind of comfort, is the kind of weakness that, his have believes, causes people to adopt religion. But what Sheppard really wants, the basis of his obsession, is to get over that evil can exist. If he does not admit that John
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